Showing posts with label human rights. Show all posts
Showing posts with label human rights. Show all posts

Thursday, April 17, 2008

The Petition for Tolerance on Route 51

The petition to promote tolerance on Route 51 is now online.

If you care about issues of prejudice and acceptance, please sign it -- even if you are outside the Central Illinois area. Showing opposition to prejudice is important, wherever you live -- and I would appreciate your support.



A note on inspiration: This photo of Eva Kor and me was taken on April 7th, during a visit Mrs. Kor made to Pana High School to talk about her experience of the Holocaust. Mrs. Kor was a young girl when she and her family were taken by train to Auschwitz; she and her twin sister were separated from the rest of the family, and the two girls were allowed to live -- as human test subjects for the sadistic Dr. Mengele.

Mrs. Kor and her sister ultimately survived the Holocaust -- and over time, Mrs. Kor began to tell their story publicly. She also formed an organization to connect surviving "Mengele twins" to each other; that group became the CANDLES Museum and Education Center (Children of Auschwitz Deadly Lab Experiments Survivors). She remains a strong advocate for human rights and -- perhaps surprisingly -- an advocate for forgiveness.

Mrs. Kor suggested that concerned citizens in our town should create a petition to show that the prejudice on Route 51 does not represent our community's values. This petition is -- in many ways -- in honour of her bravery and her decades of human rights activism. And she was kind enough to be its first signatory.

Tuesday, April 8, 2008

Antisemitic Propaganda on Route 51

I first saw this propaganda on Easter Sunday, while driving home from a family gathering. I returned to the site -- the edge of a field along Route 51 in Central Illinois -- on March 29th, bringing a camera for documentation.

The words on the signs are written in chalk, so the message changes occasionally, though there is often an antisemitic agenda. On March 29th, the series of ten signs displayed this message:

JEW BANKSTERS
STOLE USA
THRU
FED RESV
+ USURY
GOD'S LAW
ON URUSY
& INTEREST
DEATH
A-FACT FOLKS






















~ * ~

Despite this area's complicated history, I believe these hateful words do not reflect the opinions of most community members.

As awareness of the signs has grown, acts of resistance have occurred. An area minister sent a letter condemning the signs and calling for tolerance; other (anonymous) people have engaged in acts of civil disobedience, erasing and dismantling the signs.

~ * ~

As for me: I prefer organized (and legal) opposition.

I am mobilizing local residents who want to denounce this bigotry -- and raise awareness of the need for tolerance.

If you would like to be kept informed about this process -- or if you can help in any way -- please comment on this post.

Or, if you're more comfortable contacting me privately, please e-mail me: erin.klee@yahoo.com

Saturday, March 29, 2008

4,000 Dead American Soldiers -- and Michael Massing's Question: "Who Fights and Why?"

Last week, the death toll for American soldiers serving in Iraq reached 4,000. While this milestone is hardly surprising – it became clear in recent months that the prospect of 4,000 American deaths was not an “if,” but rather a “when” – the news disturbed me. I found myself thinking about the men and women who have died in combat, asking myself: Who were these people? And what compelled them to enlist?

In the current issue of the New York Review of Books, Michael Massing proposes some answers. His article (entitled “The Volunteer Army: Who Fights and Why?”) largely dispels the cliché of patriotic Americans enlisting for altruistic purposes. In place of this platitude, Massing reveals a more complex (and often disturbing) view of the men and women who fight our wars.

~ * ~

Massing’s article begins with brief summaries of books written by US soldiers and published within the past three years. The memoirs are Colby Buzzell’s My War: Killing Time in Iraq, Kayla Williams’ Love My Rifle More Than You: Young and Female in the US Army, and Joshua Key’s The Deserter's Tale: The Story of an Ordinary Soldier Who Walked Away from the War in Iraq. While the soldiers’ reasons for enlisting varied, Massing’s summary offered disquieting perspective:

“In these books, the idea of joining the military to defend America or uphold its values is largely absent. Rather, these soldiers signed up to escape dead-end jobs, failed relationships, broken families, bills, toothaches, and boredom. The armed forces offered a haven from the struggles and strains of life in modern-day America, a place to gain security and skills, discipline and self-esteem.”

Reluctant to ascribe the motivations of these three to the other soldiers currently serving, Massing traveled to Watertown, a town of 27,000 in upstate New York, to interview Army soldiers stationed at Fort Drum.

~ * ~

Watertown resembles many small American towns; once relatively prosperous, its economy tanked with the decline of the industrial sector. Now chain retail stores (Home Depot, Best Buy, Target) join ubiquitous food establishments (TGI Friday’s, Denny’s, and Starbucks) in employing low-wage workers. Fort Drum has become a crucial part of the town’s economy; it provides jobs for many local residents, and the soldiers stationed at the base patronize the town’s businesses.

It was in these businesses – the “bars, restaurants, and one of the area’s three Wal-Marts” – that Massing conducted interviews with enlisted personnel. (He also interviewed soldiers he found in a church and in a military-supply store.) Massing claims to have interviewed “about thirty soldiers,” and he refers to twelve in his article. Of these, five are identified by name; seven are cited obliquely: “the forty-year-old black woman from rural Georgia,” “the twenty-six-year-old college graduate from Maine,” “a soft-spoken thirty-four-year-old second lieutenant,” etc. Surprisingly, whether soldiers chose to be identified by name appears to have made little difference as to how critical (or positive) they were about their Army experiences.

Overall, the perspective of many soldiers interviewed by Massing are strikingly similar to the viewpoints of the three authors cited earlier in this article. Many enlisted because they were unable to find well-paid jobs in the private sector, or because they believed the military’s GI Bill was their best option for financing college educations. Others appeared to more equally weigh altruism and self-interest. After quoting a soldier who cited the September 11th attacks as his motive for enlisting, Massing elaborates on his impression of that young man and compares him to other soldiers he met:

“Of all the soldiers I met in Watertown, no other spoke with more conviction. Yet as we talked, he acknowledged that there was another reason for his decision: he hoped to make a career in law enforcement, and joining the Army would, he felt, help. So, even in this case, where patriotic concerns loomed large, considerations of self-improvement played a part as well. Among most of the other soldiers I spoke with, such considerations overwhelmed everything else. Over and over, I heard soldiers talk about being hard-pressed to pay the rent, of having a child and being without health care, of yearning to escape a depressing town or oppressive family, of wanting to get out and see the world.”

Military recruiters are attuned to these circumstances; as they struggle to meet their recruitment goals, they offer increasingly-compelling incentives.

~ * ~

Financial rewards for new soldiers are standard in military recruitment, but the value of these bonuses has increased sharply in the past year:

“Last July, after a two-month slump in recruiting, the Army introduced a $20,000 ‘quick-ship’ bonus for enlistees willing to report to training camp within thirty days. In just three weeks, more than 3,800 recruits—92 percent of the total—accepted it. With the addition of other enticements based on job skills and education, new enlistees can earn up to $40,000 in signing bonuses.”

Reenlistment bonuses for officers are also rising:

“Fed up with the constant disruptions to their private lives, these battle-experienced junior officers have been leaving in record numbers, and the Pentagon, desperate to stop them, has begun offering $35,000 reenlistment bonuses. So far, it hasn't helped.”

Despite high financial incentives, the quality of applicants is declining:

“In 2007, 11 percent of all new recruits received ‘moral waivers’ for being in trouble with the law—double the proportion in 2003. Over that same period, the proportion of enlistees who had finished high school fell from 90 to 71 percent—the lowest level in twenty-five years.”

~ * ~

All of this paints a disturbing image of the average American soldier – and the reasons why they fight. In some economically-depressed regions, a $40,000 enlistment bonus is equivalent to more than two years’ wages; with such high stakes, it is not surprising that some Americans find the money irresistible. But the question I find myself asking – one Massing did not explicitly ask – is this: If soldiers are bribed to enlist, can we still claim a “volunteer” force?

We do not have a legislated draft as we did during Vietnam (so paid military service can still be termed “voluntary”), but I believe we now exploit an economic one. This economic draft exploits the youth of disadvantaged families, offering a quick fix for pecuniary hardships many struggle to escape.

The result? We continue to fill our “volunteer” force with young people who have few other options for success. Through bribes and exploitation, we turn disadvantaged youth into mercenaries who are willing to fight a war the rich will not.

~ * ~

Last summer, on a train from Chicago, I met a young man who (unknowingly) illustrated much of what I think is wrong with our military. We had been sitting near each other for a while before I glanced up from the novel I had been reading and saw him, dressed in Army fatigues, looking at me. We smiled, introduced ourselves, and were soon talking about the obvious – though awkward – topic: the war and its impact on his life.

He told me he had recently completed his basic training; he had been sent home to visit family before his scheduled deployment to Iraq. When I asked him why he’d joined the military, he initially mumbled something about September 11th; a few minutes later, he added that he really needed a good job… and he thought that, with the Army’s help, he might even attend college someday. When I asked how he felt about being deployed to a war zone, he described war as his “duty” – only admitting much later that he was terrified. He felt afraid of dying – and even more afraid of being sent home an amputee. He even conceded that he thought America’s intervention in Iraq was “wrong” – but insisted he would go to Iraq anyway. He would fight – because by enlisting, he had promised he would.

At one point, he noticed his bootlace had come untied; as he tugged the ends to tighten them, the lace broke in half. He became quite agitated, and I didn’t understand why. As he fumbled with the lace, he explained: As part of his uniform, he was required to carry spare laces, but he had none with him that day. If his broken lace were seen by a military officer, he could be reprimanded…

I suggested some options. (He could knot the broken ends together near one of the eyelets… or use each piece to lace through half the eyelets, tying two bows.) But he didn’t understand; he just stared at the boot and its broken lace, cursing.

Some minutes later, he had retied his boot and we continued talking, disagreeing often (though respectfully). Again and again, I saw the absent-minded touch of his fingers on the awkward bootlace knot… and then the anxious grimace on his face. As the train reached my destination, we did not exchange contact information. We just said goodbye.

I have since forgotten his name, but I vividly remember his panic over the broken bootlace and his inability to find a quick solution. And while I cannot prove he is an “average” soldier, I think young men like him – well-intentioned but ineffective – are increasingly prevalent in our overextended military.

To its enlisted soldiers, the military inculcates obedience – blind submission to the authority of commanding officers. It rarely instills the confidence or skills that would embolden low-ranking GIs to think for themselves. It’s a classic strategy – and has typically worked in past wars – but I believe that as the context of war has shifted, this method of dogmatic compliance has yielded counter-productive results.

How can we expect to win a war which – because of the guerilla tactics used by insurgents – requires soldiers who must quickly react to changing conditions on Baghdad’s streets? With a military increasingly comprised of high school dropouts and common delinquents, can we possibly succeed?

Wednesday, July 18, 2007

Poetry, Elliptical Orbits, and Heliocentric Lives

This was a truly lovely day.

I saw Ewan, after he'd been away from the city for a few days... and it felt so nice to take his hand and wander around the Annex streets. We stopped to sit and talk beneath trees, on campus benches, and in a small courtyard with a chessboard inlaid into the concrete tabletop...




He's delightful.




I want more of this: more poetry, more kindness... more afternoons with dark chocolate... more moments of connection, of slowly drawing each other back to the sun...

Wednesday, July 4, 2007

Sunjye on Bloor and Brunswick: A Healing Ritual and a Delicate Balance

Walking toward the subway last night, after finishing a dress rehearsal with Perpetual Motion Theatre Company, I wandered around Bloor Street: tired but happy, a particularly delicious beef shawarma in hand.

When I reached the corner of Bloor and Brunswick, I stopped, curious; all along the sidewalk, someone had stacked bits of concrete, transforming utilitarianism into art:




Soon, Sunjye appeared. He was just starting to dismantle the sculptures for the night, loading chunks of concrete into a metal shopping cart:




I asked him to stop for a few moments while I took photographs. He was kind enough to oblige...




He said he'd be in the Bloor/Brunswick area frequently for the next two weeks (since the Fringe festival headquarters is nearby). If you see him, please stop and admire his artwork. (And then, if you're able, please toss a bit of change his way...)

Wednesday, June 27, 2007

In a Park where I Played as a Child

Walking through a playground by the home of a childhood friend, I found myself remembering.




There are so many places we frolicked here. I found it a bit surreal to look at the swingsets and jungle gyms and see how small they are, since in my memory they towered like skyscrapers...




Other memories tower too.

I remember her dunken father: unsteady on their yellow porch, bellowing.



Remember how afraid she was to walk across the grass alone to her abusive father's fists. (She spent the night at my house so often as a child that my mom bought us bunkbeds. When we were just a few feet tall, she told me she wanted to run away. She didn't, though -- how far can a ten year old girl run?)



I found myself wondering about her: hoping she has found a safer place to be -- and still feeling afraid.



Did she marry a man like her father?

The Joy of Fresh Peaches, Still Warm from the Sun

I sometimes see the simplicity of my current life and think I don't deserve it. (What right do I have to spend hours writing, painting, reading, designing, and cultivating an organic veggie garden?)

Then I remember how very hard I've worked: how I barely breathed for years -- and how severely I crippled my wrists during 70-hour weeks hunched over a laptop in Toronto -- and I say yes: I do deserve this.

(And so do you.)




A couple days ago, my dad and I picked about twenty peaches from a tree in our yard. They were magnificent -- organic (and sometimes a bit insect-eaten) and so aromatic. I had forgotten how wonderful they are...




I've been watching the seasons change. I love to look back at my photographs of the transformation: a photo from Spring (pear blossoms) and the small Japanese pears that are now growing on that tree. (Delightful!)



Monday, June 11, 2007

Malleability and Ductility: An Urban Artist is Hugging Trees



At dusk last night, when I caught a glimpse of myself walking back into the house, after many hours outside (gardening, landscaping, laying bricks, etc) I felt three nearly-simultaneous thoughts:

1) My clothing was filthy (a paint-stained tee shirt with my high school track logo... over mud-spattered dance pants), and I was disheveled (hair half-coiled in humid tendrils... a streak of mud where I'd pushed back falling bangs)
2) I looked tired -- but young -- and very happy
3) My friends and colleagues in New York would not recognize me here

~ * ~

Actually, that last thought/feeling isn't true.

Some of my closest New York friends would be happy to see my windswept country splendor.

One of my favourite friends in the city is originally from Vermont; she'd love to see me so relaxed, and I think she'd find this rural life delightful. Another friend would also understand: some months ago, he left NY for a more peaceful Connecticut life (inspired by thoughts of grassy yards and simple canine companionship). An East Village choreographer/filmmaker (who summers in the Hamptons) would empathize. Two Brooklyn friends -- an exquisite dancer/choreographer/puppeteer and an innovative musician -- would be thrilled to see me living so holistically. And two similarly brilliant friends/colleagues -- one a writer, the other a theatre director and video artist -- would understand completely.

~ * ~

I shouldn't fault my colleagues -- I'm the one who cannot recognize myself.

(Is this muddy country girl the same woman who lived in New York?)

Just last October, I worked at City Center -- calling the cues for Christopher's magnificent dance as I crouched in the wings off-stage right. Last November, I was giddy for David's show at the Brooklyn Academy of Music -- slipping seamlessly through corridors with my backstage pass. And I never imagined I would tour as I did. Memories of those months in New York are staggering; I accomplished things so grand I had little time to dream before they morphed from chimera to (transient) reality.

~ * ~

The heights of those achievements made the undertow quite hard.

I was freelancing for so many different companies that I felt I spent more time commuting between meetings than actually working. Some of the companies paid me well... others couldn't pay me at all (but I chose to work with them for the inspiration they sparked)... another intended to pay decently but later didn't (as their finances became strained by other starving artists). I felt pulled in incongruous (and irreconcilable) directions. And I was drowning -- financially, creatively, and existentially.

~ * ~

And now?

I've resurfaced.

I'm breathing... laughing... singing... writing... reading... sketching... dancing.

I'm living.

And I feel ready to live.

Saturday, June 2, 2007

Perhaps 'Absolute Power Corrupts Absolutely' -- But Could Barack Obama Alter this Trend?



Yesterday afternoon, I read a long New Yorker article ("The Conciliator" by Larissa MacFarquhar) about Barack Obama's character and political style. The link had been forwarded by a Canadian friend who now assists a Member of Parliament -- but who also has a strong background in the arts; this friend's instincts (on art -- and politics) have often been deeply insightful. So it was with great curiosity that I began to read about Obama -- and my curiosity soon turned to delight.

I hesitate to write this (since in reality, hope and politics are deeply incongruous), but for the first time in my eligible voting life, I feel excited about a political candidate who is actually a serious contender for President. (As much as I appreciated Nader in 2000, I voted for him in idealistic protest, not political strategy.)

I rarely think of "morality" as a defining qualifier for political candidates; mostly, I have taken the corruption in stride -- knowing that many American political leaders will exploit power for their personal gain, with little regard for their constituents (who are either too disillusioned to track news of political debauchery -- or too preoccupied with their daily drowning: struggling to feed their families as they live month-to-month without emergency savings or basic health insurance).

I cannot fault Americans who see this and choose not to vote. Political debates can be uniquely depressing: white male millionaires in tailored suits with ivy-league educations pretending to know what America is -- with no real understanding of what life in this country actually feels like for the majority of us.

In this context, politically apathy seems like a sane coping mechanism. Nevertheless, it is a deeply unacceptable one.

Change is long overdue. It's time to embrace postmodern patriotism. Let's dare to really love our country -- and love it through honest appraisals of its faults and determination to reshape its future.

Let's elect someone who understands the principles on which this country was founded -- and who can reach humbly toward representatives of different political inclinations to ensure our country grows closer to its founding ideals.

-------------------------

(Photo credit: Caricature accompanied a brilliant article in the Economist.)

Wednesday, May 30, 2007

Thoughts of New York "Downtown Dancer(s)"

This morning, I stumbled across the "Downtown Dancer" blog, written by a NY-based dancer who appears to be as articute with her words as she must be with her physicality.

In a recent post titled Is that the Ghost of Bloggers Past?, she writes so clearly what most of us have felt at one time or another: "How many more years can an intelligent person with a solid education struggle with money, health insurance, and the vagaries of a dance career?"

I've been writing a dirge of my own -- a "call to arms" in honour of DeeAnn Nelson, the young NY dancer who was seriously injured in performance about a week ago. I didn't know her personally, though I respect the company with which she was dancing. And I am always feel empathy for dancers who are suffering like this young woman -- who will continue to suffer as she undergoes multiple surgeries and rehabilitation to repair her fractured spine...

Thursday, May 17, 2007

Let's Uncork Champagne to Celebrate Jerry Falwell's Death

It's rare for me to celebrate death, but in this case I do -- because the "man" who died was not a man but a heretic, a self-aggrandizing bigot with delusions of grandeur who used the pretense of his religion to espouse his own sham agenda.

So, it's true: I celebrate Falwell's passing, because I remember Matthew Sheppard. Instead of letting Sheppard's broken body rest in peace, Falwell used Sheppard's funeral as a platform to espouse the same ignorance that led to Sheppard's murder. In a situation so tragic that all but the most sadistic bigots had recused themselves, Falwell denied Sheppard's family and friends the right to quietly remember Sheppard's life and mourn his early death.

Falwell no longer deserves our attention. (He never deserved more than our pity.) Now that he is gone, I will try not to speak (or write) of him again. I want to indulge my fantasy -- a fantasy that he never existed -- even though I know that many of his disciples will now clamor to fill the heretical void left by his death.

While I don't believe in gods, devils, or afterlives, for a moment I take joy in the illusion that hell for Falwell would be a unique torture -- where he learns that god is a lesbian and the devil is gay -- and he spends eternity listening to an endless round of "Kumbaya," sung by members of the San Francisco Gay Men's Chorus, buffeted by rainbow-coloured angel wings.